Heh was depicted as a frog and Hauhet as a serpent. Mestjet - A lion-headed goddess worshipped at Abydos as one of the many aspects of the Eye of Ra.
As a creator goddess she was identified with the waters of chaos (Nun) prior to creation and, in this role, she is called "Grandmother of the Gods" or "Mother of the Gods". Imagery of the Virgin Mary holding her son Jesus comes directly from Isis cradling her son Horus and the Dying and Reviving God figure of Jesus himself is a version of Osiris. He existed before the gods and was present in the act of creation although, in later myths, he is seen as the son of Menhet and Khnum and part of the triad of Latopolis. The two were gone so long that Atum came to miss them and sent his eye (the Eye of Ra) in search of them. Cite This Work
He drives his sun barge across the heavens by day, showing another aspect of himself with each advance of the sun across the sky, and then dives into the underworld at evening where the barge is threatened by the primordial serpent Apep (Apophis) and must be defended by the other gods and souls of the justified dead.
Mehit (Meyht) - She was a moon goddess from the Early Dynastic Period (c. 31250-2613 BCE) identified with the concept of the Distant Goddess who departs from Ra and returns to bring transformation.
Ba'alat Gebal - Phoenician goddess of the city of Byblos, a protector deity, incorporated into Egyptian worship through her association with papyrus, which came from Byblos.
The king was thought to be the living incarnation of Horus and, through him, the god gave all good things to his people. Mut - An early mother goddess who most likely had a minor role during the Predynastic Period (c. 6000-3150 BCE) but who later became prominent as the wife of Amun and mother of Khonsu, part of the Theban Triad.
After the primordial mound rose from the waters of chaos at creation, Atum (Ra) sent his children Shu and Tefnut out to create the world.
He presided over the south, had the form of a human male, and was watched over by Isis. Hatmehit (Hatmehyt) - She was a fish goddess worshipped in the Delta region of Mendes.
He is depicted as a rabbitt-headed man. Iah was eventually absorbed into the god Khonsu. Ancient Egyptian religion lasted from c. 6000 BCE until the rise of Christianity in the region in the 4th century CE. Amunet - The female counterpart of Amun, member of the Ogdoad. He was probably an early fertility god and is associated with the moringa tree which, in an early myth, he liked to rest beneath. Her name first appears on stone jars at Saqqara which were placed inside the lower chambers of Djoser's Step Pyramid (c. 2670 BCE) and she is thought to be an older goddess from the Predynastic Period of Egypt (c. 6000-3150 BCE). Atum (Ra) is the first divine being who stands on the primordial mound in the midst of chaos and draws on the magical forces of Heka to create all the other gods, human beings, and life on earth. When he comes of age he battles his uncle for the kingdom and wins, restoring order to the land. Sokar is often depicted as a funerary mound surrounded by falcon heads, as a falcon, or as a falcon-headed man.
She was worshipped at Hermopolis where she was considered the wife of Nehebkau. Souls of Nekhen and Pe - Protective spirits who were considered the ancestral souls of the city of Nekhen in Upper Egypt (also known as Hierakonopolis) and the city of Pe in Lower Egypt (also known as Buto). Nekheny - A protector god in the form of a falcon who was patron of the town of Nekhen in the Predynastic Period (c. 6000-3150 BCE).
Nephthys - A funerary goddess, one of the first five gods born of Geb and Nut after the creation of the world, wife of Set, twin sister of Isis, and mother of Anubis. Her characteristics were later largely absorbed by Isis. Depicted as a bull running. Khentekhtai (Khente-Khtai) - He was a crocodile god worshipped in the Fourth Dynasty (c. 2613-2498 BCE) at the city of Athribis. She is one of the oldest Egyptian goddesses dating from the early Predynastic Period (c. 6000-3150 BCE).
The other gods implored Ra to stop her destruction before no humans were left to benefit from the lesson. Wepset - A protective goddess whose name means "She Who Burns" who destroys the enemies of Osiris.
She was thought to live in sycamore trees and so was also known as 'The Lady of the Sycamore."
Egyptian Gods - The Complete List.
See Onuris. His statuary, along with another god named Tabo, has often been found near doorways giving rise to the interpretation that he was a guardian god. Taweret (Tauret) - A protective goddess in the form of a hippopotamus, the most famous hippopotamus deity from ancient Egypt, associated with both Isis and Hathor. Taweret is closely associated with Hathor and called "Follower of Horus" both of which distance her from Set. Ennead - The nine gods worshipped at Heliopolis who formed the tribunal in the Osiris Myth: Atum, Shu, Tefnut, Geb, Nut, Osiris, Isis, Nephthys, and Set. Aten - The sun disk, originally a sun deity who was elevated by pharaoh Akhenaten (1353-1336 BCE) to the position of sole god, creator of the universe. Characteristics and roles of various gods were syncretized to reconcile differing religious beliefs, customs, or ideals. The dead were greeted by other deities when they arrived in the afterlife and were then brought to the Hall of Truth for judgment by Kherty. His name means "He who is from Andjet" associated with the djed symbol.
Nekhbet - A protector goddess in the form of a vulture who guarded Upper Egypt.
Taweret is a goddess of childbirth and fertility who was very popular throughout Egypt's history. He lived in the House of Woe in the afterlife and was known to afflict the king of Egypt. The two are referred to as "The Two Ladies".
Afterwards, Serket followed Isis' example of forgiveness and protected other children from scorpions.
During the Ptolemaic Dynasty (323-30 BCE), when Egyptian gods were hellenized, he was known as Agathodaimon, the serpent deity who could tell one's future.
As a mother goddess, she is the mediator of the gods' disputes, most famously as the goddess who settles the question of whether Horus or Set should rule Egypt when the tribunal of the gods cannot decide. Field of Offerings - A region of the afterlife devoted to Osiris, located to the west.
In the afterlife she appeared as the "Lady of Justification" linking her with the goddess Ma'at. She is best known from her golden statue found in the tomb of Tutankhamun. Ba-Pef - God of terror, specifically spiritual terror.
They were known as The Great Ennead.
After the conquest of Egypt by Alexander the Great in 331 BCE, her worship traveled to Greece and then to Rome. She is most often depicted as a woman seated with a lion's head or a serpent with a lion's head.
He held power over fire and was strong enough to destroy the gods. Geb - God of the earth and growing things.
He had his own temple at Heliopolis where he was associated with Osiris in a mummified form symbolizing his protective powers in the afterlife. She is depicted as a woman wearing the White Crown of Upper Egypt with antelope horns.
He is credited with inventing writing and was the record-keeper of the gods.
He was rather seen as a necessary balance to gods like Osiris and Horus who represented all things noble and good, fertility, vitality, and eternity.
Nu is commonly regarded as "Father of the Gods" while Naunet is only referenced regarding the Ogdoad, the grouping of eight primordial gods, four males matching four females, who represent the original elements of creation.
He was worshipped at Memphis during the Middle Kingdom (2040-1782 BCE) and continued to be venerated primarily in that region through the rest of Egypt's history.
Ptah was the great god of Memphis, creator of the world, lord of truth, and chief god of the city of Memphis and its surrounding area c. 3000 BCE. Kek was the god of the hours before dawn and was known as "Bringer-in-of-the-Light" as he guided the sun barge of the god Ra toward the sky from the underworld. Her nurturing qualities were later absorbed by Isis.
Pakhet - A hunting goddess in lioness form, her name means "She Who Scratches" or "Tearer". Wenenu - A protective god, aspect of Osiris or sometimes Ra, consort of Unut.
She then gave birth to the first five gods: Osiris, Isis, Set, Nephthys, and Horus the Elder in July.
He was the consort of the goddess of sexual pleasure and sacred ecstasy Qudshu (Qadesh) and was worshipped with her in a triad which included the fertility god Min. Nefertum (Nefertem) - God of perfume and sweet aromas.
Werethekau (Weret-Hekau) - An important protective goddess or, more often, an epithet applied to other female deities such as Isis. He is depicted as a red beast with cloven hooves and a forked tale and is the prototype for the later iconography of the Christian Devil. Serapis was a complete blend of Egyptian and Greek ideals who suited the kind of society Ptolemy I encouraged.
Isis - The most powerful and popular goddess in Egyptian history. Depicted as a young winged boy with his finger to his lips. She later became associated with embalming and was said to weave the cloth for the embalming tents and, later, the bandages used for wrapping the mummy which were known as "wrappings from the hands of Tayet" which associated her with Nephthys. 
Known also as the "Dweller in Orion", Pyramid Text chapter 186 welcomes the soul, "In the name of the Dweller in Orion, with a season in the sky and a season on earth" which can be understood as, "with a season in the sky after a season on earth". Wadj-Wer (Uat-Ur) - The personification of the Mediterranean Sea whose name means "The Great Green".
She was also known as Weret-Kekau, "The Great Magic", because of her incredible powers. She was worshipped from the Old Kingdom (c. 2613-2181 BCE) where she was represented as guarding the king's head, protecting him after death, gathering up his bones, and assuring him welcome by the other gods in the afterlife. Amun, Mut, and KhonsuOsama Shukir Muhammed Amin (Copyright). Originally from Nubia. Nehmetawy - A protector goddess whose name means "She Who Embraces Those in Need". Wilkinson notes inscriptions which reference "crossing the great green" by foot which would indicate a land-crossing through the Delta region instead of the sea. He may not have been, however; his placement at doorways could have had some meaning touching on transformation, especially when placed at the doorways of temples. A story known as Isis and the Seven Scorpions tells of how Isis was insulted by a rich woman once and Serket, who had sent her seven scorpions along as Isis' bodyguards, instructed one of them to sting the woman's son. Apedemak - A war god depicted as a lion, originally thought to be from Nubia.
Depicted as a strong young man with the sign of the desert over his head.
Shentayet - An obscure protective goddess whose name means "Widow" and who was associated with that aspect of Isis who lost her husband and then brought him back to life. He was born at the beginning of creation of Atum (Ra) and sent to create the world with his sister Tefnut (goddess of moisture).
His name means "Powerful" or "Mighty".
Kherty (Cherti) - He was a ram-headed god of the underworld who ferried the dead on their last journey into the afterlife. Ta-Bitjet - A protective goddess specifically against poisonous bites and stings.
Uat-Ur - The personification of the Mediterranean Sea. Ammit (Ammut) - "Devourer of Souls", a goddess with the head of a crocodile, torso of a leopard, and hindquarters of a hippo.
Nebethetpet - A goddess worshipped at Heliopolis as the personification of the hand of Atum, the active, feminine principle of the god.
She was the goddess of sexual pleasure and sacred ecstasy who was associated with Hathor, Anat, and Astarte. She was also the divine protector of the king and state who roasted conspirators and traitors in her flaming brazier. She was originally Inanna of the Sumerians and Akkadians, who became Ishtar to the Assyrians and influenced the development of other similar goddesses such as Aphrodite of the Greeks, Astarte of the Phoenicians, Hathor of the Egyptians, and Sauska of the Hittites, among others. Isis returns Osiris to life but, because he is incomplete, descends to the underworld as Lord of the Dead. His name means "Opener of the Ways" and this has been interpreted as opening the way for king in battle, opening the way to the afterlife, and opening the way at one's birth. Panebtawy - The child god, personification of the king as divine son of Horus and also of Horus as a child. Linked by the Greeks with the Furies because of his vengeful nature. He formed one of the most important and influential triads at Thebes along with his father Amun and mother Mut. By the time of the Middle Kingdom (2040-1782 BCE) the Egyptians had identified five of the planets which they referred to as "Stars That Know No Rest" and associated with gods: the called Mercury 'Sebegu' (a form of the god Set); Venus ("The One Who Crosses" and "God of the Morning"); Mars ("Horus of the Horizon" and "Horus the Red"); Jupiter ("Horus Who Limits the Two Lands"); Saturn ("Horus Bull of the Heavens"). Neper - God of the grains, son of the harvest goddess Renenutet. Tayet (Tait) - Goddess of weaving who provided the clothes for the king. Amun (also known as Amun-Ra) was the most powerful god in ancient Egypt. In this regard he came to be linked to Thoth and Khonsu, both associated with the moon, because of moonlight.
She was originally an aspect of Hathor but emerged with her own distinct character and iconography by the time of the Middle Kingdom (c. 2040-1782 BCE).
All of Mafdet's qualities were later assumed by other female deities but Mafdet remained a popular goddess from the Early Dynastic Period (c. 3150-2613 BCE) through the New Kingdom (1570-1069 BCE) when she appears as a judge in the afterlife. There are over 2,000 deities in the ancient Egyptian pantheon.
Osiris, for example, was most likely a fertility god in the Predynastic Period of Egypt (c. 6000-3150 BCE) but was already understood as the First King by the Early Dynastic Period (c. 3150-2613 BCE) and was the most popular god in Egypt during the time of the New Kingdom (1570-1069 BCE) at the same time that Amun was considered King of the Gods.
He possibly an aspect of the god Nefertum, also a son of Bastet, and formed a triad with Nefertum and Imhotep at Memphis.
He is often represented as more of a spirit (a 'demon', though not at all in the modern-day understanding of that word) than a deity but was worshipped as a god and featured on a number of everyday items in the homes of the Egyptians such as furniture, mirrors, and knife handles. 
She was a goddess of destruction and healing, of desert winds and cool breezes. Followers of Gengen Wer identified themselves with his protective attributes and wore talismans reminding them to respect life and honor the earth. Mist was attributed to him as "Lakes of Shu" and the clouds as "Bones of Shu" and he was also associated with light and brightness. In doing so, she provided the person's destiny through their character. Men and women revered her equally and carried talismans of her cult. He was said to separate wives from their husbands at a whim.
Although she never had a temple of her own, as R.H. Wilkinson observes, "by virtue of her role in the foundation ceremony she was a part of every temple building" (167).
She is only known from a single stela at Abydos which shows her standing with the ankh in one hand and a staff in the other as a woman and her daughter approach to pay her homage. Ra-Harakhte (Raharakty or Ra-Harakhty) - A falcon god amalgam of Ra and Horus who personified the sun at the two horizons, sunrise and sunset.
Nut was able to then give birth to her five children on five consecutive days in July which were not part of Atum's original. The more famous gods became state deities while others were associated with a specific region or, in some cases, a ritual or role.
Tatenen - An earth god who personified the primordial mound at creation and symbolized the land of Egypt. Their relationship was so intimate that it disturbed Atum who pushed Nut high above Geb and fixed her there. 
Shed - A protective god who guarded against personal harm from wild animals or mortal enemies. Wadjet is known as Weret-Hekau, as is Isis, but the name seems to have also designated a specific goddess of protection depicted as a rearing serpent although this could simply be Wadjet in her aggressive form. Thus the night sky told the stories of the most meaningful stories of the Egyptian culture and assured the people of an eternity in the gods' presence when they looked up at the stars.
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He was god of the desert to the west of Egypt, son of the god Iaaw who was probably also a desert god. World History Encyclopedia.
She is depicted as a woman with a house on her head. 19 Jul 2022. Worship of the gods of Egypt evolved over time as large cults developed on a local and then on a national scale.
R. H. Wilkinson notes that her name represents the sound of spitting and she was often represented "by a pair of lips, spitting, in late texts" (183). Hapy - Also known as Hapi, a protector god, one of the Four Sons of Horus who protected the canopic jar holding the lungs. She is depicted as a woman wearing a leopard skin over a robe with a headband holding a stick with a star on top. In the text The Lamentations of Isis and Nephthys she calls the soul of Osiris back from the dead. She was an early goddess of Egypt depicted as a cow with a tray of food on her horns and milk flowing freely from her udders. Heqet (Heket) - Goddess of fertility and childbirth, depicted as a frog or a woman with the head of a frog. She is usually represented as a serpent but later as a woman wearing the uraeus with horns and the sun disk overhead. He was a personification of corn and associated with Osiris as a fertility god.
The practice of burying a body in a wooden casket was thought to be a return of the deceased to the womb of the Mother Goddess. Set is best known as the world's first murderer in the Myth of Osiris where he kills his brother to usurp the throne. She represented the hand, the active part, of the supreme god Atum (Ra). She set the stars in the sky and regulated the seasons. The sacred marriage of Qudshu and Reshep was reenacted by their followers linking the cult to that of Inanna/Ishtar of Mesopotamia which had long practiced the same ritual.
Eventually, she was absorbed by Hathor who took on her characteristics.
As god of wetlands he was associated with fertility and procreation but, as the crocodile god, also with unexpected death. Anti - A Hawk god of Upper Egypt sometimes associated with Anat.
Known as "She of the West", Amenet was the consort of the Divine Ferryman. Her name means "Powerful" and is usually interpreted as "The Female Powerful One". Zenenet - Another name for Isis in the city of Hermonthis (modern-day Armant) near Thebes. Apep (Apophis) - Apep, the celestial serpent assaulted the sun barge of Ra every night as it made its way through the underworld toward the dawn.
She was widely venerated throughout Egypt.
Hapi was a very ancient god whose name may have originally been derived from the river and who was a personification of the river at flood. The male hippopotamus was very aggressive and considered one of the most dangerous animals in Egypt so he was associated with the god Set resulting in images of Taweret as consort of Set even though the two deities had nothing in common. Sah - An astral god, personification of the constellation Orion, usually paired with Sothis (Sopdet) as representations of the astral forms of Osiris and Isis. She planted the first papyrus plants, laid out the papyrus fields in the swamps of the Nile Delta, and helped Isis raise Horus there when they were hiding from Set. Some of these were later absorbed into others. World History Encyclopedia, 14 Apr 2016. Shepet - A protective goddess who was an aspect of the hippopotamine deities Reret or Taweret worshipped at Dendera.
https://www.worldhistory.org/article/885/egyptian-gods---the-complete-list/. Nefertum was born from the bud of the blue lotus flower at the dawn of creation and was originally an aspect of Atum. Related Content
These transformations were sometimes dramatic, as in the case of Set who went from a hero protector-god to a villain and the world's first murderer. The gods and goddesses of Ancient Egypt were an integral part of the people's everyday lives. One of the most powerful and popular gods of ancient Egypt, patron of the city of Thebes, where he was worshipped as part of the Theban Triad of Amun, Mut, and Khonsu. Isis gives birth to Osiris' son, Horus, who grows up to challenge set for the throne. She was the personification of the city which was also known as 'Waset'.
In the Egyptian Book of the Dead he is mentioned frequently as the just judge in the Hall of Truth who weighs the hearts of the souls of the dead against the white feather of ma'at.
In some inscriptions it is synonymous with the Field of Reeds. In the story, after Osiris is murdered by his brother Set, Horus is raised by his mother in the Delta swamps. She was known as "Friend of the Dead" for her care of the souls in the afterlife and professional mourners at funerals, who encouraged the open expression of grief, were known as the "Kites of Nephthys". She was the consort of the god Montu and associated with Meskhenet as a goddess of royal births.
No temples were ever raised to him but he is referenced in some manuscripts which indicate he was a concern to seafarers who may have worn amulets with his image for protection.
Andjety - Early god of fertility associated with the city of Busiris (Andjet). This interpretation is likely as his other names include "Lord of Slaughter" and "The Scarlet Lord" referring to his punishment of those who violated the sacred order life presided over by the goddess. Early depictions show her in battle dress with bow and arrow but she was transformed into a Mother Goddess and nurturing figure. The Hyksos identified Set with the warlike aspect of their god Baal. In the afterlife he stands with Osiris and keeps records in the Hall of Truth at the ritual of the Weighing of the Heart. In early myths he is shown protecting Ra while Set fights off the serpent. Canopic Jars of NeskhonsThe Trustees of the British Museum (Copyright).
Bennu - An avian deity better known as the Bennu Bird, the divine bird of creation and inspiration for the Greek Phoenix.
Amunhotep (Amenhotep), Son of Hapu - God of healing and wisdom. Hathor became associated with the sistrum specifically and music generally but, earlier, Merit was the goddess who "conducted" the symphony of order which accompanied creation.
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Am-Heh - A god in the underworld, "devourer of millions" and "eater of eternity" who lived in a lake of fire. He was the protector of kingship and the individual king. Merit - The goddess of music who helped to establish cosmic order through musical means.
He is an ancient god going back to the Early Dynastic Period (c. 3150-2613 BCE).
Horus - An early avian god who became one of the most important deities in ancient Egypt.
Mafdet (Mefdet) - She was an early goddess of justice who pronounced judgment and meted out execution swiftly. She was originally from Syria or Canaan.
When they returned, he was so happy he shed tears of joy which became human beings. Her name means "Foremost of the Fish". Mark, published on 14 April 2016. Satis (Satet or Satit) - Goddess of the southern border of Egypt with Nubia and associated with Elephantine in the region of Aswan.
He is a protector god who was worshipped very early in Egypt's history. Neper predates Osiris and may have been one of the earlier gods who prefigure the Osiris Myth.
Min is depicted as a man holding his erect penis in one hand with the flail of authority in the other.
Yam - The Phoenician god of the sea who battled the Lord Baal for control of the world. Sekhmet was a leonine deity usually depicted as a woman with the head of a lion. His name means "Crocodile" and he was lord of marshes and wetlands and any other wet areas of Egypt. He was eventually absorbed by Wepwawet or it could be that Wepwawet (whose name means "Opener of the Ways") was simply one of Sed's epithets which became more popular.
In the story of the creation of the world, Atum is angered by the intimate relationship between Geb (earth) and Nut (sky) and so separates them, declaring that Nut may not give birth to her children on any day of the year. Her name is mentioned as early as the First Dynasty (c. 3150-2890 BCE) and leant itself to the Shesmetet girdle, a belt of beads, worn by the kings of that time. He lived c. 2667-2600 BCE and was a polymath expert in many fields of study. Sobek - An important protective deity in the form of a crocodile or a man with a crocodile's head, Sobek was a god of water but also associated with medicine and particularly surgery.
The story of Menhit, Onuris, and the Eye of Ra is an example of the Distant Goddess motif where the eye leaves Ra and returns or is returned, bringing transformation. Asclepius (Aesculapius) - A god of healing of the Greeks also worshipped in Egypt at Saqqara and identified with the deified Imhotep. Only one Mnevis bull could exist at any one time and another was chosen only after the first died. His priesthood was the most powerful in Egypt and the position of God's Wife of Amun, given to royal women, almost on par with that of the pharaoh. She was the daughter of Ra and one of the goddesses featured in stories about the Eye of Ra. Anhur (Han-her) - Also known as Onuris by the Greeks. He was depicted as a lion or a man with a feathered headdress.
Sopdu (Soped or Sopedu) - A protective god of the eastern border of Egypt who guarded over the outposts and soldiers on the frontier. Every attempt has been made to create a comprehensive listing but minor regional deities have been omitted if their role seems uncertain or they were transformed into major gods. He is depicted as a young man with shaved head except for the sidelock denoting youth and carries a quiver of arrows. She is the celestial cow goddess who rose from the primordial waters of chaos to give birth to the sun god Ra at the beginning of time. Tetrads - Representations of completeness corresponding sometimes to the four cardinal points of the compass and best represented by the Four Sons of Horus. When the eye returned with them, Atum was so happy he cried and his tears created human beings.
egyptian gods & goddesses
